قبیله اشر

قبیله اشر (انگلیسی: Tribe of Asher)، به گفته کتاب مقدس عبری «قبیله اشر» یکی از اسباط اسرائیل تبار اشیر بود. (عبری: אָשֵׁר‎، نوین: ʼAšer، طبریه‌ای: ʼĀšēr، "خوشبخت یکی")، هشتمین پسر یعقوب. یکی از ده قوم گمشده است.

روایت کتاب مقدس

بر اساس کتاب مقدس کتاب یوشع پس از اتمام فتح کنعان توسط قبایل بنی‌اسرائیل، یوشع بن نون زمین را بین دوازده قبیله اختصاص داد. به گفته محقق کتاب مقدس کنت اندرسون کیچن تاریخ این فتح را باید اندکی پس از ۱۲۰۰ سال قبل از میلاد دانست.^[۱] این به عنوان «تاریخ متأخر» شناخته می‌شود، در حالی که گزینه اصلی حدود ۱۵۰۰ سال قبل از میلاد است که به عنوان «تاریخ متقدم» برای خروج و فتح کنعان شناخته می‌شود.^[۲]در مخالفت با هر دوی این دیدگاه‌ها، بسیاری از محققان منتقد معتقدند که فتح یوشع، آنطور که در کتاب یوشع آمده است، هرگز رخ نداده است.^[۳]^[۴]^[۵]

منابع

↑ Kitchen, Kenneth A. (2003), "On the Reliability of the Old Testament" (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)(شابک ‎۰−۸۰۲۸−۴۹۶۰−۱)
↑ Waltke, Bruce (1990), "The Date of the Conquest" (Westminster Theological Journal 52.2 (Fall 1990): 181-200.)
↑ K. Lawson Younger Jr. (1 October 2004). "Early Israel in Recent Biblical Scholarship". In David W. Baker; Bill T. Arnold (eds.). The Face of Old Testament Studies: A Survey of Contemporary Approaches. Baker Academic. p. 200. ISBN 978-0-8010-2871-7. Besides the rejection of the Albrightian 'conquest' model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.
↑ "It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" Carl S. Ehrlich (1999). "Joshua, Judaism and Genocide". Jewish Studies at the Turn of the Twentieth Century, Volume 1: Biblical, Rabbinical, and Medieval Studies. BRILL. p. 117. ISBN 90-04-11554-4.
↑ "Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the الگو:Lord had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction and conquest at the appropriate time.Adele Berlin; Marc Zvi Brettler (17 October 2014). The Jewish Study Bible: Second Edition. Oxford University Press. p. 951. ISBN 978-0-19-939387-9.

پیوند به بیرون

[pnxthp-1] Kitchen, Kenneth A. (2003), "On the Reliability of the Old Testament" (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)(شابک ‎۰−۸۰۲۸−۴۹۶۰−۱)

[BruceWaltke1990-2] Waltke, Bruce (1990), "The Date of the Conquest" (Westminster Theological Journal 52.2 (Fall 1990): 181-200.)

[BakerArnold2004-3] K. Lawson Younger Jr. (1 October 2004). "Early Israel in Recent Biblical Scholarship". In David W. Baker; Bill T. Arnold (eds.). The Face of Old Testament Studies: A Survey of Contemporary Approaches. Baker Academic. p. 200. ISBN 978-0-8010-2871-7. Besides the rejection of the Albrightian 'conquest' model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.

[Congress1999-4] "It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" Carl S. Ehrlich (1999). "Joshua, Judaism and Genocide". Jewish Studies at the Turn of the Twentieth Century, Volume 1: Biblical, Rabbinical, and Medieval Studies. BRILL. p. 117. ISBN 90-04-11554-4.

[BerlinBrettler2014-5] "Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the الگو:Lord had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction and conquest at the appropriate time.Adele Berlin; Marc Zvi Brettler (17 October 2014). The Jewish Study Bible: Second Edition. Oxford University Press. p. 951. ISBN 978-0-19-939387-9.

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